Conversation between Adam Putnam and Shannon Ebner
This article refers to the P.S.1 exhibition International and National Projects Fall 2007: Eyal Danieli, Manon de Boer, Shannon Ebner, Tony Fitzpatrick, Anders Goldfarb, Lisa Kirk, Diana Puntar, and Andreas Zybach
Kicking off a new series entitled Artists-on-Artists, P.S.1 Project Artist Shannon Ebner started a conversation with her friend and collaborator Adam Putnam on icons, artifacts and invisibility.
Adam Putnam: I’ve been wondering if this new piece at P.S.1 could be seen as a parallel to what you have been doing with your other more widely known work. It’s almost as if inserting the text in the first place was such a literal signifier that it became harder and harder to read your other images as being anything other than the absence of text. To put it another way, I think that the incidents or marks in the environment you document serve a function similar to putting up a sign; only the language isn’t English, its something else. The tree on the hill, bottles, spilled paint—it’s almost as if language becomes discontinuous from the thing it describes.
Shannon Ebner: William Burroughs said “words are pictures and pictures are words,” which I have never fully understood; yet at the same time, it makes sense to me. There’s a way in which these pictures are about a different type of language beyond just the language of marks on surfaces. The images come from a place similar to your Into the Abyss project, where the images dealt with or pointed to a sexualized and violent landscape. For example, the bottles occupy an evacuated landscape, which has been ravaged by recent fires that had pulverized everything. As I walked around the mountains discovering them, I felt as if I had found artifacts of a former civilization. Only artifacts function like written statements.
Adam, perhaps you could talk a bit about your relationship to the iconic? I always get the sense that there is an attraction to paradox, or tension between opposites in your work, especially the piece exhibited at P.S.1 this summer. On one hand, you made an obelisk—one of the most iconic forms known to mankind. At the same time, you created an unknown space, literally a space into the unknown. In other pieces, you have often explored a type of evacuation. I’m not sure how you feel about the word “evacuation” but there is a constant presence and absence in your work, a separation between what you see and what you know.
AP: I love the word “evacuation.” It brings to mind two things at once–-the event of leaving a place and the condition of a space that has been emptied out. Emptiness or evacuation is meant to imply an activity around a central condition. In theater, actions or events are implied off-stage, not unlike what you are trying to do with your table. For me, it has always been a question of how to describe the indescribable. If you can present something as familiar and iconic as an obelisk while blurring the immediate reading with something happening “off-stage,” you can turn it into anything you want—a dildo, a grave, a sundial. Similar things happen through repetition–-a monument repeatedly photographed starts to lose its impact and becomes invisible.
SE: I really like what you say about your interest in presenting the iconic nature of the obelisk as a means of exploring an overexposed symbol. It’s too bad that there can’t be a kind of Dorian Gray effect where every time an icon—whether a person, place or thing is photographed—the overexposure begins to brighten the subject to the point of annihilation, actually creating invisibility—a subject evacuation.
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